My lecture is concerned with a presentation of the method of Deleuzian thought, which - I would like to contend - well represent the change that has taken place in postmodernist thought. Deleuze is unique in calling himself a "classical metaphysicist," i.e. a restorer of classical thought, albeit via the screen - thought which has managed to survive and overcome the obstacle of modernity. The Deleuzian unification of pre-modern thought and modernist critique with Nietzsche's theory of eternal repetition gives rise (...) to a method, whose utter meaning is an attempt to provide thinkers with sharp tools for successfully opposing later capitalism and globalization, something that stands at the very heart of Deleuzian metaphysics. This opposition, which in effect is also a new doctrine of moral aesthetics, lies at the core of this present lecture. I would like to present the special combative nature of Deleuzian thought, and through him to present a different radical angle of the post-modern paradigm. (shrink)

My lecture is concerned with a presentation of the method of Deleuzian thought, which - I would like to contend - well represent the change that has taken place in postmodernist thought. Deleuze is unique in calling himself a "classical metaphysicist," i.e. a restorer of classical thought, albeit via the screen - thought which has managed to survive and overcome the obstacle of modernity. The Deleuzian unification of pre-modern thought and modernist critique with Nietzsche's theory of eternal repetition gives rise (...) to a method, whose utter meaning is an attempt to provide thinkers with sharp tools for successfully opposing later capitalism and globalization, something that stands at the very heart of Deleuzian metaphysics. This opposition, which in effect is also a new doctrine of moral aesthetics, lies at the core of this present lecture. I would like to present the special combative nature of Deleuzian thought, and through him to present a different radical angle of the post-modern paradigm. (shrink)